Karma- Brahma

Activity is the sign of Life. Action (karma)gets prompt from the chaitanyam, which is a major disposition of Brahma, residing inside a being. We all aware of a fact that each action ends 

with a result, depending upon the nature of the action. Sacred actions result positive charges, where as selfish actions result negative charges. Here, the Karmic currents produced by the actions deside the quality of Karmas,weather they are good or bad. 

The way of Action, and it's results are clearly described  in Karmayoga.

Good ,selfless actions yield positive Karmic charges, called Punya. Whereas, bad selfish actions yield negative karmic charges, called Pap. 

How our actions help in creating Rains, is mentioned  here in two verses......

                    Annadbhavanthi bhutanii Parjanyadanna-sambhavaha

                     Yagnadbhavanthi Parjanyo Yagnaha Karmasamudbhavaha

                      Karma Brahmodbhavam  viddhi brahmakshara samudbhavam

                      Thasmathu sarvagatham  Brahma nithyam Yagne prathishtitham

" Parjanya" means rain. Good rain showers help in producing good food grains., healthy food

helps in giving  good beings. Rains originate from sacrifices, and sacrifices result from good 

selfless actions. Every action originates from Brahma dwelling inside the body,  in the form  of Chaitanyam. Chaitanyam, the driving force of action is a high  potential charge itself.

Of course, Brahma  originates from AksharaBrahma ( ie.the imperishable entity pervading entire Universe).  Therefore, all actions and their potentialities , coexist with Brahma.,

 Here, very interesting aspect is, Karma and Brahma are always connected with each other, and work coherently, causing rains.  How? The PuNya Karmaphal ,ie the result of any sacred action can trigger the rain. That's why, righteous living associated with righteous actions are needed, to restore the ecological cycle. As rightuous actions are the outcome of pure thoughts, one has to guard his  intellect from thought pollution. Conditioning the mind by

Pure thoughts, and  pure behaviour, every individual has to perform PuNya karma ( pure actions). This knowledge of Karma, and results of Karma, is useful not only to one's own self, but to the entire world on the whole. 

The greatest of greatest actions is, nothing  but doing services without expectations.

 If anybody does any action, sacrificing to "That ", (Almighty)' ,definetly, the results of that action reaps positive charges. This positive currents help in triggering rains, in turn good crops, in turn good life. 

 

As Brahma is the Yagnapurusha, Yagnavahaka, Yagnesa ( driving force, carrier ,and enjoyer

Of action), every action and it's sacrifice connects the self to Brahma alone. 

The karmic currents which trigger the rains  are all Brahmic. They act, react always positively, for the welfare of the world. 

Sathkarma links that Brahma.

Sathkarma evokes That Atma. 

Sath karma restores That Satyam. 

This is what "Brahma- Karma samadhinam" .

 

                           Om that sat