with a result, depending upon the nature of the action. Sacred actions result positive charges, where as selfish actions result negative charges. Here, the Karmic currents produced by the actions deside the quality of Karmas,weather they are good or bad.
The way of Action, and it's results are clearly described in Karmayoga.
Good ,selfless actions yield positive Karmic charges, called Punya. Whereas, bad selfish actions yield negative karmic charges, called Pap.
How our actions help in creating Rains, is mentioned here in two verses......
Annadbhavanthi bhutanii Parjanyadanna-sambhavaha
Yagnadbhavanthi Parjanyo Yagnaha Karmasamudbhavaha
Karma Brahmodbhavam viddhi brahmakshara samudbhavam
Thasmathu sarvagatham Brahma nithyam Yagne prathishtitham
" Parjanya" means rain. Good rain showers help in producing good food grains., healthy food
helps in giving good beings. Rains originate from sacrifices, and sacrifices result from good
selfless actions. Every action originates from Brahma dwelling inside the body, in the form of Chaitanyam. Chaitanyam, the driving force of action is a high potential charge itself.
Of course, Brahma originates from AksharaBrahma ( ie.the imperishable entity pervading entire Universe). Therefore, all actions and their potentialities , coexist with Brahma.,
Here, very interesting aspect is, Karma and Brahma are always connected with each other, and work coherently, causing rains. How? The PuNya Karmaphal ,ie the result of any sacred action can trigger the rain. That's why, righteous living associated with righteous actions are needed, to restore the ecological cycle. As rightuous actions are the outcome of pure thoughts, one has to guard his intellect from thought pollution. Conditioning the mind by
Pure thoughts, and pure behaviour, every individual has to perform PuNya karma ( pure actions). This knowledge of Karma, and results of Karma, is useful not only to one's own self, but to the entire world on the whole.
The greatest of greatest actions is, nothing but doing services without expectations.
If anybody does any action, sacrificing to "That ", (Almighty)' ,definetly, the results of that action reaps positive charges. This positive currents help in triggering rains, in turn good crops, in turn good life.
As Brahma is the Yagnapurusha, Yagnavahaka, Yagnesa ( driving force, carrier ,and enjoyer
Of action), every action and it's sacrifice connects the self to Brahma alone.
The karmic currents which trigger the rains are all Brahmic. They act, react always positively, for the welfare of the world.
Sathkarma links that Brahma.
Sathkarma evokes That Atma.
Sath karma restores That Satyam.
This is what "Brahma- Karma samadhinam" .
Om that sat
