Entire Universe is enveloped by the Supreme Divine , extraordinarily featured magnetic field with unimaginable qualities is named 'Narayana' as mentioned in vedas.
'The Purushasukhtam' clearly establishes narayana as 'Viswathma'.
'Viswam narayanam devam aksharam paramampadham (The Ultimate abode)
Viswathaha paramam nithyam viswam narayanam harim'(Narayana is Viswathma)
Narayanam mahagneyam viswathmanam (Universal Athma) Parayanam (Supreme Self enveloping the Universe is the Supreme Knowledge).
Narayanaparam brahmatatvam narayanaha paraha (Narayana is the ultimate supreme self- paramathma)
Narayanaparo jyothirathma narayanaha paraha .
The Supreme Self , the ultimate viswathma , who is praised as 'Narayana' holds the brahma tathwa and that is the jyothirathma (The Prakasathma).
Antharbahischitat sarvam vyaptha narayanasthitaha.
The narayana inside and outside the living beings spreads entirely in the form of light .
Same is described in geetha as
'Jyothishamapi tat jyothihi tamasaha param uchyathihi'
The Supreme self is set to be the light of all lights and the 'ultimate' entirely beyond 'maya'.
'Sarvathaha panipadam tat sarvathokshi siromukam
Sarvathaha sruthimalloke sarvamavruthhathistathi' (Pervading everything in the universe is Supreme self - Viswathma)
With hands and feet everywhere , with eyes and heads everywhere , with faces everywhere, with ears everywhere, the 'Paramathma' (Narayana) is pervading everything in this Universe.
The same evenly (expanded) athma , when sustains 'trilokas' is called 'VISHNU'.
Again the same athma existing in the living beings is called 'VASUDEVA'.
Vyasa Uvacha:
'Vasanadhvasudevasa vasitham bhuvanatrayam
Sarvabhuthanivasosi vasudeva namosthuthe '
- Vishnusahasranamam
'Bhuthavaso vasudeva sarvasunilayonalaha'
Vasudeva is the 'athma' reciding in the living beings.
This heirarchy , according to the magnitude of the divine magnetic field i.e 'ATHMA' is mentioned in the last sloka of the 'Vishnusahasranamam'.
'Vanamali gadhi sarjghi sanki chakri cha nandaki
sriman narayano vishnuhu vasudevobhirakshthu'
Narayana: - Viswathma
Vishnu :- Trilokathma
Vasudeva:- Jeevathma
We, all spiritually inclined souls wish to realize this divine un manifest, supreme self (Narayana, Vishnu, Vasudeva) . But how? Geetha gives clue .
' Purushaha sa paraha partha bhaktya labyasthvananyayaa
Yasyanthaha sthani bhuthani yena sarvamidham thatham'
Arjuna, that eternal un manifest supreme purusha (Supreme self) (anathathma) in whom all beings reside and by whom entire universe is pervaded , is attainable only through exclusive devotion .
'Om namo narayanaya'
'om Vishnave namaha'
'om namo bhagavathe vasudevaya namaha'
Regurarly chanting anyone of the above three , anytime of the day, at any place leads way to the realization of the 'Paramathma'.
- Bhagavanuvacha
'The Purushasukhtam' clearly establishes narayana as 'Viswathma'.
'Viswam narayanam devam aksharam paramampadham (The Ultimate abode)
Viswathaha paramam nithyam viswam narayanam harim'(Narayana is Viswathma)
Narayanam mahagneyam viswathmanam (Universal Athma) Parayanam (Supreme Self enveloping the Universe is the Supreme Knowledge).
Narayanaparam brahmatatvam narayanaha paraha (Narayana is the ultimate supreme self- paramathma)
Narayanaparo jyothirathma narayanaha paraha .
The Supreme Self , the ultimate viswathma , who is praised as 'Narayana' holds the brahma tathwa and that is the jyothirathma (The Prakasathma).
Antharbahischitat sarvam vyaptha narayanasthitaha.
The narayana inside and outside the living beings spreads entirely in the form of light .
Same is described in geetha as
'Jyothishamapi tat jyothihi tamasaha param uchyathihi'
The Supreme self is set to be the light of all lights and the 'ultimate' entirely beyond 'maya'.
'Sarvathaha panipadam tat sarvathokshi siromukam
Sarvathaha sruthimalloke sarvamavruthhathistathi' (Pervading everything in the universe is Supreme self - Viswathma)
With hands and feet everywhere , with eyes and heads everywhere , with faces everywhere, with ears everywhere, the 'Paramathma' (Narayana) is pervading everything in this Universe.
The same evenly (expanded) athma , when sustains 'trilokas' is called 'VISHNU'.
Again the same athma existing in the living beings is called 'VASUDEVA'.
Vyasa Uvacha:
'Vasanadhvasudevasa vasitham bhuvanatrayam
Sarvabhuthanivasosi vasudeva namosthuthe '
- Vishnusahasranamam
'Bhuthavaso vasudeva sarvasunilayonalaha'
Vasudeva is the 'athma' reciding in the living beings.
This heirarchy , according to the magnitude of the divine magnetic field i.e 'ATHMA' is mentioned in the last sloka of the 'Vishnusahasranamam'.
'Vanamali gadhi sarjghi sanki chakri cha nandaki
sriman narayano vishnuhu vasudevobhirakshthu'
Narayana: - Viswathma
Vishnu :- Trilokathma
Vasudeva:- Jeevathma
We, all spiritually inclined souls wish to realize this divine un manifest, supreme self (Narayana, Vishnu, Vasudeva) . But how? Geetha gives clue .
' Purushaha sa paraha partha bhaktya labyasthvananyayaa
Yasyanthaha sthani bhuthani yena sarvamidham thatham'
Arjuna, that eternal un manifest supreme purusha (Supreme self) (anathathma) in whom all beings reside and by whom entire universe is pervaded , is attainable only through exclusive devotion .
'Om namo narayanaya'
'om Vishnave namaha'
'om namo bhagavathe vasudevaya namaha'
Regurarly chanting anyone of the above three , anytime of the day, at any place leads way to the realization of the 'Paramathma'.
- Bhagavanuvacha
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