THAMAHUHU

  Akshara Brahma yoga, the 8th chapter explains many special features of the SUPREME UNiVERSAL BEING...PARABRAHMA.

“Among those Special descriptions, “ THAMAHUHU” , is one great ,Wonderful feature of the UNMANIFEST”, mentioned in 22nd verse, in Aksharabrahma Yoga.

        Avyakthokshara Ithyuktha Sthamaahuhu” Paramaam gathim

         Yah Praaptha nanivarthanthe, Aena sarvamidam THATHAM.

The Absolute SUPReME Goal, reaching which , no entity returns back, is called “THAMAaHUHU”. Why any entity reaching the SUPReME goal returns not.?.?Reason is, that entity is dissolved.,melted completely, merging with the THAMAHU. 

That Absolute Goal, pocesses, extraordinary, unexplainable levels of Heat. That’s the reason, why nothing returns back after attaining the Final Abode.  AHuHu” means sucking by burning. Ahuthi means, burning into.THAMAHUHU” means  Sucking in by Smashing with heat.

The UNMANIFEST, Unexhaustable and  Undepletable, Ultimate goal is THAMAHUHU which is a “DARK Zone,” invisible in nature.

The Akshara Brahma, the ultimate resort, after reaching which , there in no point of return, named mystically as THAMAHUHU, resembles BLACK HOLE , tallying with same qualities and features.

How???

Scientifically speaking, BLACK HOLES” too sucks, dissolving the bodies coming close into their domain. Even Light cannot escape from  a Black HOLe, while reaching close by into it’s Horizon.

  Hence, the inference of the essence of the above sloke is, the Absolute Goal, called “ Parabramha” is nothing but the “ THMAHUHU”

                  Ithi Sree Bhagavaanuvaacha

Greatness of Bhagavadgita

Bhagavadgita speaks about Brahma Vidya and Brahma gnanam.
Bhagavan vedavyasa's  brahmasutras also speak about Brahma ,characteristics of Brahma and the uses of Brahma gnanam and also they teach how to attain the Brahma nirvana I.e the Self Realisation

Vedas preach different ritual's practices  to fulfill different wishes by praying various dieties. Vedas explain many more methods of attaining the supreme knowledge of the almighty.
Upanishads , which are the quintessence of Vedas speak and preach different means of ritual practices  in order to get grants from the different divine entities .All these three epics : brahmasutras, Vedas, Upanishads speak about the same thing I.e the supreme divine power(Almighty) .But , what all explained in these three epics is compressed and condensed in a single brahmopanishad called Bhagavadgita Gita .this is mentioned in the last sloka of akshara Brahma yoga in Gita as given below

                    " vedheshu yagneshu thapassu cheyva dhaneshu yat Punya phalum prathistam
                      Athyethi tat sarvam Idham vidhitva yogi param stanam upyethi Chadhyam"

Bhagavadgita crystal clearly explains how, the universe originates and what sustains the entire universe  and about Atma tatv and the knowledge of Self and its realization.There is no  confusion of about any concepts,  in the teachings of Bhagavadgita. The confusing discussions  and descriptions about the charactersistics of Brahman or the presence of Brahman in and out of the bodies or the different ways to attain Brahman or the means of attaining Paramatman(paramapurusha,the ultimate goal) are all cleaned, cleared in Bhagavadgita .

The confusing ambiguous doctrines rigidly mentioned in Brahma sutras are all explained in a very simple clean manner in Gita . Actually, these three great epics existed in the times of Mahabharata only .The Time of the three epics is same but the description of the topics is much more clear in Gita than Brahma sutras and Upanishads.  In one word, the total essence of the spiritual knowledge is put in one capsule I.e Bhagavadgita . This is also an Upanishad . Upanishads means a commandment . Commandments describe the doctrines dictatingly. Every doctrine is absolutely true.

When Gita speaks so simple , why to go for other elaborated confusing scriptures. Take one capsule that cleans  the  worldly  taints , without much strain.
Gita saram is , A". Nectar capsule ".

There is no sin left for one after drinking the waters of Gita Ganga which flowed out of the mouth of Maha Vishnu . Bhagavadgita is a mantra , when chanted washes off  all bad KARMICcurrents.

         " Eeshawaraha sarva bhutanam hruddesorjuna thistathi"

Gita says that the Supreme being dwells in the hearts of all beings. How ? In which way? It is a statement said in the times of Mahabharata . The time when the discovery of Electricity, and Magnetism, and ELECTRO MAGNETISM  are not out,; but present day we can explain this concept by saying that eshwara  dwells in the heart of living being as a Quantum of charge . As times advance ,certain concepts  are proved theoritically , physically and explained very clearly .
         
Eeshwara , the all pervading supreme divine entity who creates the universe and sustains and destructs by expansion and contraction is nothing but a giant extraordinary electro magnetic field of enormous energies ,with supreme mind , supreme consiousness and supreme sustaining power Jeeva  hidden from our sight, by a veil called 'maya'.(formed of trigunas .)i.e THE YOGA MAYA”.

The Eeshwara can be described in this way as mentioned  above , in this present world with the help of the science of electricity, magnetism and electro magnetism to certain extent with the help of nuclear physics also. That was Dwaparayuga concepts of spiritual doctrines explained in a concealed manner, sealed strictly.but this is Kali Yuga where sukshma gyanana is proved with Sthula  gnana .

All Adhyayas of Gita prompt very fine ways of the realisation of the truth .The spiritual awakening caused by bathing in Gita Ganga opens the insight and makes one to interpret and realise the divine supreme being .

Sanctify, drinking Geetha Saram
Purify, bathing in Geetha Gangam.

     Om Tat Sat

Karma- Brahma

Activity is the sign of Life. Action (karma)gets prompt from the chaitanyam, which is a major disposition of Brahma, residing inside a being. We all aware of a fact that each action ends 

with a result, depending upon the nature of the action. Sacred actions result positive charges, where as selfish actions result negative charges. Here, the Karmic currents produced by the actions deside the quality of Karmas,weather they are good or bad. 

The way of Action, and it's results are clearly described  in Karmayoga.

Good ,selfless actions yield positive Karmic charges, called Punya. Whereas, bad selfish actions yield negative karmic charges, called Pap. 

How our actions help in creating Rains, is mentioned  here in two verses......

                    Annadbhavanthi bhutanii Parjanyadanna-sambhavaha

                     Yagnadbhavanthi Parjanyo Yagnaha Karmasamudbhavaha

                      Karma Brahmodbhavam  viddhi brahmakshara samudbhavam

                      Thasmathu sarvagatham  Brahma nithyam Yagne prathishtitham

" Parjanya" means rain. Good rain showers help in producing good food grains., healthy food

helps in giving  good beings. Rains originate from sacrifices, and sacrifices result from good 

selfless actions. Every action originates from Brahma dwelling inside the body,  in the form  of Chaitanyam. Chaitanyam, the driving force of action is a high  potential charge itself.

Of course, Brahma  originates from AksharaBrahma ( ie.the imperishable entity pervading entire Universe).  Therefore, all actions and their potentialities , coexist with Brahma.,

 Here, very interesting aspect is, Karma and Brahma are always connected with each other, and work coherently, causing rains.  How? The PuNya Karmaphal ,ie the result of any sacred action can trigger the rain. That's why, righteous living associated with righteous actions are needed, to restore the ecological cycle. As rightuous actions are the outcome of pure thoughts, one has to guard his  intellect from thought pollution. Conditioning the mind by

Pure thoughts, and  pure behaviour, every individual has to perform PuNya karma ( pure actions). This knowledge of Karma, and results of Karma, is useful not only to one's own self, but to the entire world on the whole. 

The greatest of greatest actions is, nothing  but doing services without expectations.

 If anybody does any action, sacrificing to "That ", (Almighty)' ,definetly, the results of that action reaps positive charges. This positive currents help in triggering rains, in turn good crops, in turn good life. 

 

As Brahma is the Yagnapurusha, Yagnavahaka, Yagnesa ( driving force, carrier ,and enjoyer

Of action), every action and it's sacrifice connects the self to Brahma alone. 

The karmic currents which trigger the rains  are all Brahmic. They act, react always positively, for the welfare of the world. 

Sathkarma links that Brahma.

Sathkarma evokes That Atma. 

Sath karma restores That Satyam. 

This is what "Brahma- Karma samadhinam" .

 

                           Om that sat

  

                    

Arjuna's flag

Flags represent a  perticular country, or  organisation..

A flag speaks silently about  the culture of that country, or that organisation. Flag is called "Dhwaja", or" Pathaka" in sanskrit.  In those times of Mahabharatam, India was an integrated country of many small kingdoms. Matsya, , Drupada,  Magadha, panchala, pandya, gandhara....etc etc many small kingdoms were under the sovereignty of the  kings of  Hastinapura. Dhartarastras were the rulers of Hastinapura. Different kingdoms have different flags of there own. Pandavas carried Kapidhvaja, which has the face of Lord Sri Anjaneya as emblem. This has a symbolic representation of valour and victory of Pondavas.

Sri Anjaneya, who was a great Bhakta of Lord Sri Rama, adorned the flag of Pandavas.

 Ramayana happened in Thretha Yuga. Mahabharatam  happend in Dwaperyug.

Therefore, this is very clearly conformed that  Pandavas used to worship Anjaneya ( Hanuman ) with a great devotion. As Anjaneya is an epitom of  strength, vigour, intelligence, and  victory, Arjuna  carriedin his flag,  the emblem of Anjaneya , to bless him with victory in all fights of wars.

Wherever is Rama, there ever is Hanuma.,vise versa. So,The Kapidhwaja brings the blessings of the (great archer too )Lord Sri Rama. Arjuna was a great Archer of those times, whom non can dare to defeat..

Though, Pandavas had Hanuman's emblem on there flag, it is nowhere mentioned as they worshipped

Lord sri Rama,;   Reason is not known,.

But, this Kapi Dhwaja of Arjuna proves, that Mahabharatam  had happend only after Ramayanam.

Anjaneya, The commanderen chief of monkey faced army of Ramayana era, was also called KapiRaja.   That's why the flag with  Anjaneya's emblem is called Kapidhwaja. 

"Atha vyavasthithandrustva dhartarastran kapidhvajaha

Pravrutthe shastrasampate dhanurudyamya pandava "

The above given 20th  sloka of Arjunavishada Yoga desides the puranakala of  Maha bharath,  as next to the Ramayana.

KapiRaja Anjaneya is been adored and worshipped since two Yugas, back to the present Kali Yuga. 

The great archer Arjuna's chariot flag, explains so much about that era.

        

                              Gitauvacha 

Vishnum, Jishnum,krishnam

Bhagavan Sri Krishna says in Rajavidya rajaguhya  yoga, 

                  "  Mayaathathamidam sarvam jagadavyaktamurtyna

                    Mastani sarvabhuthani nachaham theshvavasthitaha"

"This entire universe is pervaded by Me, in an invisible manner, every thing is in Me, but, I don't

 adhere to those entities."  At the same time, in Vibhuthi yoga, Sri Krishna says,

        "Ahamatma Gudakesaha sarva bhutasayasthitaha". That means,  Sri Krishna has his presence everywhere in this vast universe, by a common name," Atma".That is why we acclaim him with a name ,Sri Krishna Paramatma.

In Vishnu sahasra namam, the very first sloka says, "Visvam Vishnuhu va shatkaro ".,which means,this entire universe is "Vishnu" only. Everywher, in everything, exists the presence of Vishnu. 

Hence, Vishnu is the all pervading Viswatma,; but, in DWAPARA Yuga, the same Visvatma, incarnated as Krishna, with the help of Yoga Maya.

 In Sanskrit, "V,"means Vistruthi. Vistruthi means expansion. What expands??

It is a giant electro magnetic field of tremendous power of attraction, with unimaginable  quantoms of Energy,which pocesses all faculties of human body and mind, and the nature of five elements ,along with consciousness , intelligence, knowledge,  and many many more devine mystic qualities, beyond human imagination. The invisible, indestructible,unchangiable, unexhaustable, infinite field of attraction which can take any form , with it's Atma Maya, had manifested as Srikrishna, in DWAPARA UGA , inorder to establish the righteousness by destroying the unbearable unrighteousness prevailed  in those days.

Unrighteousness of such a level,  which can bring even imbalance in the sustenance of the universe. Righteousness itself pocesses a high intensity of charge, which  maintains the Purity of Visvatma, by conditioning the energy levels.

Vishnu sustains this universe with an entity called Jeeva. That is why Jeeva is called Jishnum.  

                            Mattaha paratharam nanyathu kinchidastu Dhananjaya

                             Mayi sarvamidamprotham suture maniganariva

"Nothing is greater than Me. O Dhananjaya, everything is suspended in me, as beeds in a chain. "This. Sloka clearly explains the highest nature of  Atma, which is holding all entities in this universe as a gigantic field of  Devine ultimate  power.

The great Devine Cosmic power , from which  this vast, ever expanding universe  Originates , is called, pRABHA Vishnu.

Prabhava means giving birth ,or , creating.

The same Supreme power, when destroys any thing of the universe, for  example,anyGalaxy, is called Grasishnu. So, the same Devine Supreme power, (Atma ) or Purusha,originates,  sustains and expands the universe with different  designations and with different names, and with different functions.

Vishnum is  Visvatma, the all pervading Devine.

Krishnam  is the incarnation  of Vishnu, in DWAPARA Yuga .

Jishnum  is a special entity, helps In sustaining the universe.

                                          Om that sat

Buddhi yoga

Bhagavadgita  speaks about Brahma Vidya. That's why at the end of every chapter, it reiterates, the word " brahma vidyayam"," Yoga sasthre".To know Brahma Vidya, one has to become a Brahma yogi. But inorder to transform to a Brahma gnani, one has to sharpen his  intellect. ( Buddhi ).

How is this possible? This is possible by practicing Buddhi yoga, says Sri Krishna Paramatma, in 10th chapter,  Vibhuthi yoga.

                        Theasham  satatayuktanam bhajatemam preetipurvakam

                         Dadami "Buddhi yogam" tham mamupayantite 

Those, who are always devoted to Me and worship Me with love, to those yogis, I grant

that "exceptional intellect", ( Buddhi yogam) by which they connect with Me. Here, the

tainted  intellect gets cleaned, and connects to That Supreme Ultimate Intelligence.

The process of this connectivity is given in the below slokam.

                           Teshamevanukampardamaham agnanajam tamaha

                            Nasayath  Atmabhavastho gnanadeepena bhasvatha.....Vibhuthi  yoga

When the vibrations of an individual embodied soul matches to the vibrations of  the Universal self, Which is commonly addressed as Visvatma, the entire darkness washes out by the Light of knowledge, abundantly granted by Me. This is what means--theshameva+

Anukampardam+Aham  means.

Here, the Jeevatma connects with Visvatma. Entire universe is full of vibrations,; different 

frequencies  carry different faculties. Each faculty of knowledge has specific defined  Wave length. (My interpretation ). When your mind connects to any frequency of the Universal mind,  Buddhi yoga establishes. Afterwards what happens is what written above in the two slokas. Hence, practice Buddhi yoga, to attain the Brahma yoga.

Refine the intellect to realise the Devine.....Gitopadesam

      

                               Gitauvacha