Saturday, 30 August 2014

The Unmanifest

We are all aware of a fact , a truth, that is,  Manifested forms are all manifested from  Unmanifest only.  This great mystic truth is clearly mentioned in the eighteenth
Sloka in Aksharabrahma  Yoga.  Here It is........
   
                     AvyakthAth vyakthayaha sarvam prabhavathya harAgame
                     Rathragame praleeyanthe thathreivAvyaktha sanchake.
 
At the advent of Brahma's Day, all manifested beings are manifested from the Unmanifest .at the approach of Brahma's Night ,they get merged into the very thing called  the Unmanifest.
In 19th sloka another great sacred secret is mentioned in a very confirmed manner .
          
                         BhuthagramassayevAyam bhuuthva bhuthvA praleeyathe
                     RAthyAgamE avasaha PArdha prabhavathya harAgame.

All these multitude of beings take birth again and again, and absorbed at the approach of night. O PArdha ! At the approach of the Day , they are all born again ,
Automatically on their own, irrespective of any one's Concern. 

This is the formula of srushti.  { Creation}.
The above two slokas when analysed, explain a very big scientific theory about the Creation and dissolution of this entire world.that is.......

When the force of attraction starts weakening, all manifested forms loose their vitality, start deviating from their Gathi, start shrinking into the place of immense attraction of degrees ,exponential  times, finally collaps to  zero matter form).
This a scientifically designed standard Principle , which occurs periodically, with a fixed time intervals. 
This is a pure Mathematical Equation of time, energy and matter.  Entire matter, which is there present in the manifested forms, transforms to energy form.,:; and again at the advent of the day, starts transforming into The materialistic forms. All this Cycle takes place in a stipulated time interval.
 Hence,  we can come to a conclusion that Unmanifest does not mean empty ness.on contrary , Unmanifest is a store of invisible matter of unimaginable quantities which exists in the form of unimaginable quantums of Energy.
So, all manifested forms either movable or stationary are  within the  Unmanifest and from the Unmanifest.
As we are all surrounded by Maya (made of thriguNas ) we can not see the true nature of the
Unmanifest , in other words God, with our naked eyes.
 
The  unexhausting seed of "energy and invisible matter" ,the Supreme power of attraction,
With Supreme Cosciousness , Supreme mind with its special nature  of invisibility is verily 
Called By many names ,synonymously. 
Almighty, God, ParaBrahman,  Paramatma , Paramdhama, ParamEshwar,.......etc etc etc......
Where from or from whom, all our wishes are granted is The Unmanifest.
Paramathma only fulfills our wants and wishes, does'nt matter on whatever name may u pray for ur wish. U may pray Rama or Krishna, but grants come from That only.
When an abundant energy concentrates at one point, or at one place, that point of immense energy starts generating a strong field of force of attraction in it's surroundings.
An inconceivable quantums of force of attraction spreads creating a giant Magnetic field.

That field of unimaginable quantities of attraction develops sensory powers along with Mind.  This supreme Mind creates a supreme Consciuosness. This   Inconceivable Giant Magnetic field of  attraction, with its exceptional features is often named  Atma. This Atma is same as Almighty, in its characteristics. We are all in it. This is the reason why all scriptures pronounce that " God is everywhere."
 
This chain of reactions are the cause of creating  A Supreme being which is invisible, which is beyond our ordinary perception.,,that is why called Unmanifest.
May be these are a few interpretations deducted by my intellect with my limited intelligence.
May be there are many more high degree interpretations of The Unmanifet, the Suprembeing.
I humbly bow before the Unmanifested Supremeself wishing to grant me more insight and intelligence to express "The secrets of Gita " in much more better lines.

                                 Om that sath.

Thursday, 28 August 2014

Mind::and it's power.

We all have five senses with which we experience hearing,sight,touch,taste,and smell. These are panchendrias,the five essential faculties by which body perceives the external stimuli. That which makes us experience the actions of the senses is called Mind. The same thing is given in this sloka ,in Purushotthama yoga ,
 
                Mameivamso jeevaloke jeevabhuthah sanathanaha
                 Manaha sashtaNeendriyANi prakruthisthani karshthi

      Sareeram yadavapnothii yachchapyuthkramatheeswaraha
       Gruheethveithani samyAthi vAyurgandhanivasayaha.

This Jeevaloka and jeevis are made of a part of Myself, where mind is sixth sense, resting in  nature, acts and experiences everything. In the first sloka, it is very clearly mentioned that Mind is the sixth sense of human, which is very powerful and connects to other minds also.
How powerful is Mind? Is given in second sloka.

When  the soul acquires a new body, Mind takes with it the nature of the one it left ,
Just like the breeze carries the odour while passing over the flowers.
Mind carries the Vasanas of the person with it. Though the body changed, charector and conduct remains the same because they are carried by Mind.
Such a great secret is explained in these two slokas.

Mind of an individual can get a link with Almighty, if continuously contemplated on God. No doubt, God will be with U, if ur mind always thinks about God. Same is in this 
Sloka......
           MayyEva manamAghaswa mayi buddhim nivEshaya
            Nivasishyasi MayyEva athoordhwana samsayaha.
No doubt in it, U will be connected to Me, if UR intellect and mind are uninterruptedly
Contemplated on Me,says Lord Krishna.

Mind is the generator of thoughts. Thoughts travel to any destination. Thoughts materialise. Thoughts can reach the person to whom u want to reach. Thoughts are a kind of waves which can establish link between minds.  This process of connecting is possible,only when mind is pure and conditioned.,;Here purity is the key point .
Purity of thought is very important. Why? How?
Only pure intellect can maintain a pure mind. Pure Mind alone produces pure thoughts,,
Pure thoughts to good actions,good actions to Punyam.
Pure mind alone,can realise the Supreme Mind. 
Realisation of God is possible only by absolutely pure Mind. Mind alone perceives the 
Presence of God, not the body.
It is said that mind can speak to another mind silently.
This sixth sence of human,which is called Mind  is one higher disposition of God.

Bad Bhava contaminates the mind .,only SathbhAvana enriches a healthy mind.
Hence, one has to be very cautious and careful  while entertaining any thought.
Mind is "BhuthabhAvodbhavakaro, karma sanchithaha." Means ,mind is the carrier of sanchithaha karma and mind is the source of any Bhava .Mind is the storehouse of Karmaphal.
Mind  is a store of the results of all our actions.( sanchithakarma)of previous births and present birth. Hence, is'nt it very important to maintain the ledgers clean and clear.??     DhyAna......
Dhyana is the best technique to maintain the ledgers clean.,also, an easy way to restore the purity of Mind.
So, What I feel is, our Mind is our guide, our Mind is our director, our Mind desides our Destiny.

Let us become great souls by consciously conditioning our Mind.,by consciously  controlling 
the unwanted thoughts. Listening good.,seeing good, speaking good makes one , a clean self.,
A pure  self.with a  sacred Mind.

Let us mind our Mind,
Let us mind our sixth sence,
Let us bind our Mind to that Supreme Mind.

Wednesday, 27 August 2014

Thought provoking sloka, which I like very much....

Every sloka in Gita is a gem, shining and spreading it's light all over Krishnites, guiding them in the boat  of Sri Krishna thathwa to reach the destination......God Realisation.
But, one sloka forces me to think a lot about God's presence. That is.....
           
                        Gatirbhartha Prabhuhu Sakshi Nivasaha SaraNam suhruth
                    Prabhavaha Pralayaha Sthanam Nidhanam Beejamavyayam 
Parabrahman is.....
The destination,bearer of responsibility, The Lord ,the Witness, refuge, well wisher,
Place from where everything evolves and devolves, safe store,seed unexhausting.

Bhartha ,Prabhu,suhruth, Sakshi ,are the attributes of  Almighty as animated form which has Mind and Life.
Sthanam , gati, Nivasaha ,Nidhanam ,Beejamavyayam ,are the attributes of Almighty as inanimate form.

How can both animate and inanimate forms present in single entity???

An ultimate destination point, from where everything originates,and into which everything merges,which watches every event in this universe, which restores everything , which feels all that happening in the universe ,which possesses unexhausting energies to produce  and to  protect everything ,is called Parabrahmam ,( Paramdhamam ).

Ok. Parabrahman has both the qualities of animate and inanimate, like Mohini avatar of Lord Vishnu who possesses both female and male qualities in one. (Gender less )
Then what is the physical format of Parabrahman ?
Let us have thought for this aspect ,suggested by this special sloka!!!
   
                            Gitauvacha